Tonight I snuck out for a cigarette after the city was quiet. I love cities at night, being a former New Yorker, where we never sleep. Edinburgh sleeps, softly. And in my view, cobblestones reflected moonlight and lamps, silvered and shimmered. The soft play of light and shadow on the stone of buildings, of marble and rock, entranced me.
I could see the line where the road construction crew had carefully hewn out the stones with a micro-bulldozer (built on a trail gator frame, I think; it alone was something to see). The crew carefully removed the old cobblestones and stacked them in order along the trench where they installed new fiber optic cable in bright purple pipe. And after the new had come, the internet speed for the neighborhood increased, the workers replaced the stones. They are in just the same order as before, with new mortar in between.
These cobblestones stand out in the moonlight, a bright line across the street because the new mortar hasn’t yet accumulated its patina of city grit. I want to be like those cobblestones, blending the new and keeping the best of the old as I grow.
Sobriety feels like that sometimes. A struggle, with bulldozers digging up layers of Self, uncovering ages old mess and restructuring it, making it better. I’m still me—just like the beautiful moonlit street—but better.
The story is written on my heart and in the soft lines on my face. I endured. I had help. I got better.
Hope. Hope and moonlight dance on the medieval stones, still set in the road. With shiny new fiber optic cable beneath.
I took the Sunday. To actually rest. I lazed about in my pajamas and binge watched and wrote and recharged my batteries. I yoga’d some kinks out of my shoulders and I ate chocolate chips and kettle-cooked potato chips together with coffee.
Supreme laziness? Maybe that’s what it looks like. But it’s more like the hummingbird image in this puddle of rain and oil and tricks of the light: junk food and yoga and rest and cuddling my dog and deep breaths and Netflix were more than the sum of their parts, and I feel ready to take on the week and soar, for the first time in a long time, I’m EXCITED about Monday.
The best part is: I DO NOT FEEL GUILTY FOR CHILLING. There were a million things I could have been doing (I’m pointedly not saying “should have” here). But I needed to recharge my batteries so I can begin the week fresh, ready to take on all the challenges and adventures that come.
The more we value our time, resources, energy–ourselves–the better we can complete the tasks set before us and accomplish our goals. But it’s true.
“The zombie apocalypse is a lot like rehab, kid. You just take it one day at a time and do the next indicated thing.” -Doc, Z Nation, S1:E2
I love zombies. Or rather, I love the ethical questions in The Walking Dead, the silly camp in Evil Dead, the ridiculously delightful mashup of horror genre cliches in Z Nation… but there’s more to it.
We can look at the Zombie Apocalypse as metaphor: surrender to the reality of the situation and then fight like hell to change what you can. And let The god of your understanding take care of the rest.
And if you’re interested in a great read on zombies from one truly badass scholar, check out Kelly Baker’s Zombie book! It rocks. I endorse.
And as always, keep it in the day, and let tomorrow handle itself.
Many people are emotionally reeling right now. In addition to the turmoil in the world, we all have our own stuff. My great-uncle passed away this weekend, and I loved him dearly. He was a hero of the Korean War, beloved by all, full of laughter and light and stories—and love. All he had seen, all he had experienced, made him more loving, more empathetic, and more compassionate. He cared deeply for all life. With my emotional red alert raised already by the refugee crisis, my uncle’s death was harder to process. This is normal; we’ve all got our “stuff.” And in times like these, what might have felt like ordinary obstacles can become full-on roadblocks, and traumas seemingly insurmountable.
Seeing refugee children torn from their parents’ arms and placed in cages and tent cities is terrifying. Perhaps it is even more frightening seeing people we know (or thought we knew) supporting this horrific violation of human rights.
When I taught the Holocaust, my students would ask me, “How could this happen?” There is no simple answer. Indifference, fear, hatred, and bigotry are the big ones. But the choice to be a bystander is in itself a choice. Do you look, and face the darkness, or do you turn away, barbecue something on the grill, change the tv channel? Do you believe the propaganda, because it’s easier than facing the darkness and then having to make the choice about actually doing something about it? Or do you find a way to stay kind, to stay aware, to stay good, and somehow remain sane despite all the madness around you?
These are hard questions. And I’ve thought about them for seventeen years. As a scholar of war and human rights, watching or reading the news is never simple.
Anxiety is running rampant in these dark times.
But there are some strategies I learned in my years studying the Holocaust, slavery, and genocide, that help me to stay sane.
The first is the most important. It’s about perspective. During the Truth and Reconciliation Commission in South Africa, Archbishop Desmond Tutu heard hundreds of hours of accounts of the worst violence, torture, and cruelty—what Victor Frankl described after the Holocaust as “man’s inhumanity to man.”
Oprah (yes, Oprah, legit!) asked Tutu years ago how he handled it. Tutu said that most people are like vacuum cleaners; they suck all of horrible things they see inside of them and it just stays there. Tutu said that we have to be dishwashers: to witness, to help others be seen, to process their stories, and to clean them.
It’s hard to be a dishwasher. Reading concentration camp memoirs and stories from the Warsaw Ghetto and U.S. State Department documents turning refugees away, such as the story of the SS. St. Louis, in which refugees from the Holocaust were literally on the coast of the USA, yards away from safety, but were turned away. They died.
I fell into a deep depression the first time I was studying these things, and understandably so. But I had to learn that the act of witnessing, of listening, of not turning away, is itself a good deed. It’s the right thing to do. When we don’t turn away, we can educate others.
When we don’t turn away, we have to process the grief and the horror and the compassion fatigue. It’s hard, but it can be done.
Reading memoirs of trauma and violence can be overwhelming. But they can also be sources of hope—many authors stand out in this category, transmuting their experiences into stories that can uplift us after they make us cry. Organized by going backward in time, here are a few to get you started:
And seriously, laugh! No, really. Even fake laughter releases endorphins that are very real for your body. If you can’t make yourself laugh, take a gander at “laughter yoga.” Call a friend you haven’t spoken with in a long time.
Call the people you love and tell them how much you love them.
Take a hot bath. Use candles. Add bath salts. Music helps too. Go wild. Add a boat like Chandler Bing from Friends if you need to make it feel more manly. (Actually, here’s a whole fun thread about Friends!)
Listen to slow, soft music that slows down your brain. Here’s Peaceful Piano on Spotify!
Take deeeeeeep breaths. In to the count of three, out for the count of five. This gets your body out of fight or flight mode, and lets it normalize itself. Let the Berkeley scientists teach you mindful breathing here.
Play: pick up an instrument, lift weights, play video games with your kids or friends, toss a ball for your dog, annoy your cat by removing them from whatever box they are currently sitting in and cuddle.
Get in touch with the Higher Power of your understanding and ask for help.
Work on mindfulness. Thich Nhat Hanh is my favorite writer on this topic, and this is my favorite book of his. He even has a great quote on the magic of washing the dishes:
“To my mind, the idea that doing dishes is unpleasant can occur only when you aren’t doing them. Once you are standing in front of the sink with your sleeves rolled up and your hands in the warm water, it is really quite pleasant. I enjoy taking my time with each dish, being fully aware of the dish, the water, and each movement of my hands. I know that if I hurry in order to eat dessert sooner, the time of washing dishes will be unpleasant and not worth living. That would be a pity,for each minute, each second of life is a miracle. The dishes themselves and that fact that I am here washing them are miracles!” -Thich Nhat Hanh, Nobel Peace Prize Winner
And please remember: it’s okay to ask for help. Reach out. Ask your loved ones for a little extra TLC or a hug. Talk to a trauma therapist. Send up a flare. Let someone see you, really see you—so they can know.
We are all in this together. Keep fighting the good fight and take care of yourselves. And love each other. Love each other fiercely, because life is short. But hang in there, because together, we dishwashers can help heal ourselves, hold each other up, and continue the great work of doing good wherever we can, however we are able
The sea. The mountains. The grass in the park. There is something primal about having our feet on the earth, barefoot.
In yoga, we focus a lot on grounding. Grounding into ourselves, the earth, the ultimate source. Our higher power.
Whenever I’m stressed, I have to stop. Take a breather. Take care of myself. And ground. Let go of what is hurting, binding, release it down. Dig my toes in–never mind the imperfection of the messy pedicure and flip-flop toe stub from the subway–and pull deep from the source. Feel the life in the ground beneath us, the promise in the earth itself.
Wherever you are today, I hope there’s a nice patch of land you can sink your toes in.
So many folks in my recovery community are having a hard time with current political events. How do we stay sober while the world seems to be falling apart? The answer is simple, and complicated. The simple part is to keep doing the things that keep you sober in good times: keeping it in the day, giving the worry to your Higher Power, and making copious gratitude lists.
Harder right now, perhaps for those of us in recovery, the more complicated part is not giving in to the societal disease of power and indifference that we see around us.
It helps me, as a scholar of people, war, and human rights (and, weirdly, alcohol), to remember that countless people went through terrible times before in human history. The AA Big Book talks about World War II soldiers who went through the war in recovery; their stories can be inspirational. But on a more macro level, human history has always been full of troubled times: wars, famines, plagues—and we’ve made it through.
Celebrate small victories; I can’t do much about foreign policy right now other than educate those in my circle on how it relates to the USA’s history, and write. So at times like these, its important to celebrate small victories. I managed, after weeks of working at it, to take our household garbage down to just one can (bin for my Brits!); a lot of work on compost, traditional recycling, and my recycled paper art made that happen. Calling wiser friends who may be able to offer perspective, staying tight with your sober people, and being grateful for the things we can do, even if it’s just raise awareness, stay sober, or donate a few dollars (or pounds) to a cause we love. Hold the hand (or paw!) of someone you love. These things matter.
In fact, the simple act of being grateful for what we do have, saying a prayer, making a gratitude list, calling an old friend, or spending some time in nature, is itself a form of resistance. It is looking the darkness in the eye and saying, as Arya Stark said to Death: NOT TODAY!